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Elsewhere in Shas · Bekhorot 22 · בכורות כ״ב
Bekhorot 22 elsewhere in Shas
- Niddah 27b:10-11: And Rabbi Yoḥanan follows his line of reasoning in this regard, as Rabbi Yoḥanan says: Rabbi Shimon and Rabbi Eliezer ben Ya’akov both said the same thing, i.e., they both issued rulings based on the same principle.
- Niddah 27b:9-10: § The Gemara asks: Now that you say that the reason that Rabbi Shimon deems the house pure, in a case where it contains dust from a corpse in which dirt was mixed, is that in his opinion the halakha of a corpse in its ultimate state of dust
- Shabbat 26b:1: Rabbi Shimon ben Elazar and the tanna of the school of Rabbi Yishmael essentially said the same thing, even though they said it in different ways.
- Niddah 27a:9: § The mishna teaches that if there is an afterbirth in the house, the house is impure in the sense that everything under the roof contracts impurity imparted by a corpse.
- Niddah 18a:6-7: § Rabbi Yoḥanan says: In three places where there is uncertainty the Sages followed the majority, and based on that majority they established the halakha in these cases as though they involved a certainty.
- Niddah 26a:10-12: MISHNA: If there is an afterbirth in the house, the house is ritually impure, in the sense that everything under the roof contracts impurity imparted by a corpse.
- Yoma 41b:21: When Rav Dimi came from Eretz Yisrael to Babylonia he said in the name of Rabbi Yoḥanan: I heard a teaching that there is a distinction between three strips of crimson: One of the red heifer, and one of the scapegoat, and one of the leper.