Bekhorot 31 elsewhere in Shas

Temurah 21a:3: What is the practical difference between a firstborn offering and an animal tithe offering and all the other sacrificial animals?
Yevamot 25b:9-10: Rather, could it be a case of three judges rather than one?
Avodah Zarah 7a:11-7b:1: The Sages taught: And with regard to all of the people who are not deemed credible due to sins that they performed, even when they retract and repent from their evil ways, society never accepts them; this is the statement of Rabbi Meir.
Avodah Zarah 7a:11: The Sages taught: And with regard to all of the people who are not deemed credible due to sins that they performed, even when they retract and repent from their evil ways, society never accepts them; this is the statement of Rabbi Meir.
Yevamot 97a:1: that they will say a matter of halakha in my name in this world when I have passed on to another world.
Sanhedrin 90b:11: The proof from Writings is as it is written: “And your palate is like the best wine that glides down smoothly for my beloved, moving gently the lips of those that sleep” (Song of Songs 7:10), indicating that the dead will ultimately rise an
Sukkah 39a:4-5: MISHNA: In the case of one who purchases a lulav from another who is an am ha’aretz during the Sabbatical Year, the seller gives him an etrog along with it as a gift, as he is not permitted to purchase the etrog during the Sabbatical Year b
Chullin 135a:13: The Gemara objects: But when an animal is redeemed it requires standing and valuation, as it is written: “And he shall stand the animal before the priest, and the priest shall value it, whether it be good or bad; as the priest evaluates it,
Temurah 5b:1: And according to the opinion of Rava, this term: “Is most holy,” serves to exclude the case of a firstborn offering from the prohibition of sale.
Jerusalem Talmud Moed Katan 3:7:18: 349This and the next paragraph have no relevance for the topic under discussion; they are included since together with the preceding paragraph they formed a unit for transmission both here and in Berakhot2:1 (Notes 53–64).
Bekhorot 15a:2: The Sages said in response that Rav holds in accordance with the opinion of Rabbi Shimon ben Lakish, who says: According to the Rabbis, animals consecrated for the Temple maintenance were included in the obligation of standing and valuation
Bekhorot 14b:15: § The mishna further teaches: And if these animals died before they were redeemed, they may be redeemed and fed to dogs.

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