Bekhorot 33 elsewhere in Shas

Pesachim 67a:3: And if you say that it is indeed so that even a zav may participate when the Paschal lamb is brought in a state of impurity, there is a difficulty, for didn’t we learn in a mishna: When a Paschal lamb is brought in a state of ritual impurit
Pesachim 95b:10: MISHNA: When the Paschal lamb is sacrificed in a state of ritual impurity due to the fact that the majority of the Jewish people are ritually impure, zavim, and zavot, and menstruating women, and women after childbirth may not eat it, becau
Temurah 24a:16-18: The Sages taught: One may not flay the skin of an animal from its feet on a Festival.
Temurah 24a:16: The Sages taught: One may not flay the skin of an animal from its feet on a Festival.
Jerusalem Talmud Beitzah 3:6:6: It was stated85Babli Bekhorot33a.: One does not strip by the feet on the holiday86To keep the hide intact so it can be used after the holiday either to make bellows (or bagpipes) or to make them into water-, wine-, or oil skins., nor on a w
Bekhorot 15a:5: § The mishna teaches: But if their consecration preceded their blemish, they are exempt from the mitzva of the firstborn and from the priestly gifts.
Shabbat 110b:7-111a:1: The Gemara asks: Didn’t Rabbi Ḥiyya bar Abba say that Rabbi Yoḥanan said: Everyone agrees that one who leavens a meal-offering after one who already leavened it is liable for the additional leavening, as it is stated: “It shall not be baked
Menachot 56b:2-5: The Gemara discusses similar cases, including examples involving meal offerings.
Temurah 24a:26: The Gemara objects: But does Rabbi Elazar, son of Rabbi Shimon, not hold in accordance with that which we learned in a mishna (Bekhorot 31a): All disqualified consecrated animals that have been redeemed may be slaughtered in the butchers’ m
Menachot 56b:8: The Gemara analyzes the opinion of the Rabbis.
Temurah 24a:27-29: Rav Mari, son of Rav Kahana, says in response: That which improves the hide damages the meat.
Pesachim 11a:20-21: The Gemara asks: And anywhere that one distances himself from the prohibition, does Rabbi Yehuda not issue a decree?

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