Bekhorot 37 – בכורות ל״ז | Daf Yomi with Rashi, Tosafot, the Rambam and halacha
What Bekhorot 37 teaches
- A butcher selling meat from an uninspected firstborn must refund all payments, and all remaining uneaten meat must be buried immediately.
- Blemishes permitting slaughter outside the Temple must be exposed and permanent defects in cartilage, excluding reversible skin tears or hidden flaws.
- An ear blemish requires a split of any size, a notch catching a fingernail, or a perforation passing a bitter vetch.
The sugyot
- The Gemara clarifies who may dissolve vows—either one qualified expert or three laymen who can comprehend the halacha—excluding Rabbi Yehuda's requirement of a mixed court.
- The Gemara clarifies that Rabbi Yosei’s view is rejected despite his cogent reasoning, and explains why Rav’s rulings do not constitute a redundant repetition.
- The Mishnah details refunds and disposal when sold meat is discovered to be an uninspected firstborn or a tereifah.
- The Gemara debates whether purchasers of unknowingly forbidden foods receive full refunds or offset deductions, explaining the seller's claims regarding firstborns, produce, and wine mixtures.
- The Mishnah enumerates ear blemishes that permit slaughtering a firstborn, focusing on irreversible damage to the cartilage, splitting, perforating, or desiccation.
- The Gemara derives which blemishes permit slaughtering a firstborn outside the Temple, establishing that they must be visible, non-healing, and permanent defects.
- The Gemara clarifies that both splits and notches disqualify whether congenital or human-made, defining a notch as catching an examiner's fingernail.
- The Gemara contrasts the size required for an ear puncture blemish with slave ear-piercing, distinguishing between slaughtering outside the Temple and disqualification from sacrificial service.
- The Gemara investigates whether the measure of a bitter vetch requires room to pass freely, drawing parallels to skull deficiencies in ritual impurity.
Halachot from the daf
- Qualifications of laymen who dissolve vows without a sage
- Whether an individual may dissolve vows alone in post-talmudic generations
- Sanctity of a firstborn animal outside the Land of Israel
- Slaughtering a blemished firstborn animal without a recognized expert
- Selling meat of a bekhor slaughtered without expert inspection
- Selling meat subsequently discovered to be a tereifah
- Reimbursement for unwitting purchase and consumption of forbidden food
- Deriving benefit from a mixture containing prohibited wine
- Ear blemishes in the cartilage versus the outer skin
- Redemption of consecrated animals with permanent blemishes
- Disqualification of offerings through permanent blemishes requiring appraisal
- Minimum size and nature of an ear notch or split
- Ear perforation size and desiccation standards for blemishes
- Ear piercing of a Hebrew servant who is a priest
- The implement and bodily site for piercing a Hebrew servant
- Tent defilement from a deficient spine or skull
- Aperture not made by man transmitting corpse impurity
- Aperture made by man for illumination transmitting impurity
Gems from the Daf
- Iyun of the day: Blemish to Disqualify Versus Blemish to Permit Slaughter
- Daf prep: Before you learn Bekhorot 37
- 3 to remember: Bekhorot 37: three things to remember
- The Passuk: Defining the Defects of the Firstborn
- Halachot: Dissolving Vows, Uninspected Firstborns, and Ear Blemishes
- The Rambam’s view: Disqualifying Blemishes, Mistaken Sales, and Lay Tribunals
- Tosafot: Defining Permanent Blemishes in Animals and Priests
- Machloket: Who May Release a Vow Alone or in Court?
- The inner dimension: The Permanent Wound and the Mending Ear
- Words to know: Bekhorot 37: words to know
- Masechet so far: The masechet so far, chapter by chapter
- Elsewhere in Shas: Bekhorot 37 elsewhere in Shas
Learn Bekhorot 37 sugya by sugya on Super Daf: the Gemara in Hebrew and English with Rashi, Tosafot, the Rishonim, the Rambam and the Shulchan Arukh woven in. Free.