Bekhorot 38 elsewhere in Shas

Niddah 7b:15-16: The Gemara asks: And Rabbi Eliezer, how does he refute this inference?
Niddah 34a:10-11: Rava elaborates: The ziva of a gentile man is impure, even according to the opinion of Beit Shammai, as it is possible to implement a conspicuous marker with his semen, i.e., since his semen does not impart impurity whatsoever, everyone wil
Shabbat 48b:9: The Gemara answers: The Sages made a conspicuous distinction, so that one will not come to burn his teruma and other consecrated items because of it.
Shabbat 16a:4: The Gemara asks further: Their flat vessels should in any case become impure.
Bekhorot 45a:14: The Gemara explains: The Sages implemented a distinction by decreeing this appendage imparts impurity only through contact and carrying, in order that people will know that this impurity applies by rabbinic law and not by Torah law.
Menachot 96b:7: The Gemara explains: What is the reason for this halakha?
Shabbat 83b:7: GEMARA: The allusion in the mishna requires clarification.
Chagigah 26b:5: The Gemara poses a question concerning the requirement to keep amei ha’aretz away from the table: And let us derive it, i.e., let it be established, that it is not necessary to take care against contact with the table, as it is incapable of
Pesachim 17b:9: But didn’t we learn in a mishna: With regard to all vessels that have an exterior that can be used and an interior that serves as a receptacle, such as cushions, blankets, sacks, and leather grain sacks, if the interior of one of these vess
Chagigah 22b:15: The Gemara explains. As we learned in a mishna (Keilim 25:6): A vessel whose back part, as opposed to its inside, was defiled by contact with impure liquid.
Niddah 7b:17: The Gemara raises a difficulty: Rabbi Eliezer agrees that if the interior of a vessel is rendered impure by contact with impure liquids, it renders impure any teruma foods that come into contact with it.
Kiddushin 70b:6: Rav Naḥman, who heard this exchange, said to Rav Yehuda: Does the Master not hold in accordance with this halakha that Rabbi Abba says that Rav Huna says that Rav says: With regard to any Torah scholar who proceeds to teach a ruling of hala

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