Bekhorot 51 – בכורות נ״א | Daf Yomi with Rashi, Tosafot, the Rambam and halacha
What Bekhorot 51 teaches
- A father cannot redeem a firstborn with land, slaves, or promissory notes, and paying a written note never validates the redemption.
- A priest may gift back redemption money, but the redemption fails if the father gave the coins expecting a return.
- A firstborn receives a double portion only in assets the father actually possessed at death, excluding uncollected debts and maternal estates.
The sugyot
- The Gemara illustrates the half-zuz value of a rabbinic sela through the insolent act of Ḥanan the Wicked.
- The Gemara explains that the Mishnah repeats the Tyrian standard to teach that fines lacking the word "shekel" still require Sanctuary shekels.
- The Gemara identifies three obligations that must be paid in minted coin rather than commodities: the half-shekel, second tithe, and the appearance offering.
- The Mishnah defines valid redemption media for a firstborn and rules that designated redemption funds remain the father's responsibility until delivered.
- The Gemara examines whether firstborn redemption excludes only promissory notes or also land and slaves, depending on how adjacent generalizations are expounded.
- The Gemara reinterprets the mishna to teach that consecrated items cannot be redeemed with land, slaves, or promissory notes.
- A promissory note for pidyon haben does not redeem the son even after payment, due to a rabbinic decree.
- A priest may return redemption money, but if the father gives it expecting a return rather than with wholehearted intent, the redemption is invalid.
- The Gemara identifies the scriptural sources establishing responsibility for redemption money and liability after a firstborn son's death.
- The Mishnah restricts the firstborn's double portion to assets possessed by the father at death, excluding maternal estate, posthumous enhancement, and uncollected claims.
Halachot from the daf
- Redeeming second tithe produce with coins rather than commodities or bullion
- Bringing commodities of equivalent value for the pilgrimage burnt-offering
- Items invalid for redeeming a firstborn son
- Writing a debt note to the priest for redemption
- Liability for designated redemption coins that are lost
- Valid items for redeeming a firstborn son
- Valid items for redeeming consecrated property
- Redeeming consecrated items with land, slaves, or promissory notes
- Redeeming a firstborn son with a promissory note
- Dividing the redemption payment among multiple priests
- A priest returning redemption money and gifts conditioned on return
- Financial responsibility for designated redemption money that was lost
- Obligation of heirs to bring a festival burnt offering
- Whether a firstborn receives a double portion in his mother's estate
- Whether a firstborn receives a double portion in post-mortem property enhancement
- Whether a firstborn receives a double portion in contingent or due property
Gems from the Daf
- Daf prep: Before you learn Bekhorot 51
- 3 to remember: Bekhorot 51: three things to remember
- The Passuk: Redeeming the Firstborn with Commodities or Cash
- Halachot: Redeeming the Firstborn: Commodities, Notes, and Priestly Gifts
- The Rambam’s view: Redemption Payments in the Rulings of the Rambam
- Tosafot: Redemption Money, Conditional Gifts, and Uncollected Debts
- Machloket: Redeeming the Firstborn: Commodities, Land, and Promissory Notes
- The inner dimension: The Firstborn Inheritance and the Mystery of Actualization
- Words to know: Bekhorot 51: words to know
- Masechet so far: The masechet so far, chapter by chapter
- Elsewhere in Shas: Bekhorot 51 elsewhere in Shas
Learn Bekhorot 51 sugya by sugya on Super Daf: the Gemara in Hebrew and English with Rashi, Tosafot, the Rishonim, the Rambam and the Shulchan Arukh woven in. Free.