Bekhorot 52 elsewhere in Shas

Jerusalem Talmud Peah 3:7:17: Rav said182This refers to the last part of the Mishnah and explains the circumstances under which the ketubah may be replaced by part of the inheritance., if he lets them acquire through her183If the wife is the person through whose accepta
Yevamot 40a:19: And Ulla said, and some say that it was Rabbi Yitzḥak Nappaḥa who said: What is the reason for the opinion of Rabbi Yehuda?
Bava Batra 111b:7: Rather, Rava said: There is a different derivation teaching that halakha, as the same verse states: “The right of the firstborn is his” (Deuteronomy 21:17).
Gittin 25a:4: The Gemara comments: And Rabbi Yoḥanan follows his own line of reasoning.
Bekhorot 57a:1-2: And Rabbi Yoḥanan follows his established line of reasoning in this regard.
Gittin 48a:14: Rav Yosef said: If not for the fact that Rabbi Yoḥanan said that the acquisition of an item for its produce is considered to be like the acquisition of the item itself, he would not find his hands or his feet in the study hall, i.e., there
Ketubot 84a:8-9: And we discussed this halakha: What does Rabbi Yoḥanan ben Beroka hold?
Ketubot 84a:7: The Gemara asks: And does Rav hold that the inheritance of a husband is by rabbinic law?
Jerusalem Talmud Maasrot 2:1:2: HALAKHAH: Samuel said, this is Rebbi Meїr’s opinion since Rebbi Meїr says a gift is not like a sale5It is stated in Halakhah 4:1 that produce which would become obligated when brought to storage also becomes obligated if it is sold on the f
Bava Kamma 69b:5: As Rav Asi says that Rabbi Yoḥanan says: Brothers who divided property received as an inheritance are considered purchasers from each other, and as purchasers of land they must return the portions to each other in the Jubilee Year, at which
Beitzah 37b:16: The Gemara questions this resolution: And does Rabbi Yoḥanan really accept the principle of retroactive designation?
Bava Batra 100b:4: § The mishna teaches: With regard to the practice of standing and comforting the mourners following a funeral, the judges of Tzippori said that the standard requisite size is the area required for sowing four kav of seed.

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