Bekhorot 49 – בכורות מ״ט | Daf Yomi with Rashi, Tosafot, the Rambam and halacha
What Bekhorot 49 teaches
- Paying redemption money early fails if the priest spends it before day thirty-one, following Shmuel over Rav.
- A father who never redeemed himself must redeem himself before his son, since one's own mitzvah always takes precedence.
- Biblical penalties and redemption require high-grade Tyrian silver, payable in equivalent goods, but the annual half-shekel requires actual coins.
The sugyot
- The Gemara resolves how fathers recover redemption money from one priest via authorization, distinguishing between admitted and denied movable property claims.
- Rav Huna rules that when two males and one female intermingle, no redemption is paid, which the Mishnah omitted for stylistic consistency.
- The Mishnah establishes that firstborn redemption applies only after thirty days, with the thirtieth day itself treated as non-obligatory like earlier days.
- The Gemara derives the thirty-day delay for redemption and explains that in mourning, day thirty is treated leniently as a non-viable infant.
- The Mishnah defines presumptions of redemption based on whether the father died before or after thirty days, and determines precedence between father and son.
- The Gemara debates whether redeeming a firstborn early to take effect after thirty days works if the money was spent, concluding like Shmuel.
- The Gemara resolves whether a man redeems himself or his son first through the question of whether a Torah debt repossesses encumbered property.
- The Mishnah establishes that fixed Biblical obligations require standard high-grade Tyrian silver, payable via commodities except for Temple half-shekels.
- The Gemara equates the five Tyrian sela'im of redemption with contemporary currencies, debating whether they measure an individual sela or the full sum.
Halachot from the daf
- Issuing a power of attorney (הרשאה) for movable property or deposits
- Two men's wives—one primiparous—bearing two intermingled males and one female
- Redemption of a firstborn who dies within, on, or after thirty days
- Earliest time for fulfilling the redemption of a firstborn son
- Firstborn redeeming himself when his father did not redeem him
- Mourning practices for an infant dying on its thirtieth day
- Presumption of redemption if father dies within or after thirty days
- Redeeming a son within thirty days effective after thirty days
- Betrothal effective after thirty days when the money was consumed
- Precedence between redeeming oneself and redeeming one's firstborn son
- Currency standard and silver weight of five selaim for redemption
- Redeeming a firstborn with commodities versus excluded forms of property
- Tyrian silver standard for biblical penalties regarding slaves, seduction, and slander
- Weight and currency value of the five sela'im for redemption
Gems from the Daf
- Iyun of the day: Early Payment of Pidyon Haben
- Daf prep: Before you learn Bekhorot 49
- 3 to remember: Bekhorot 49: three things to remember
- The Passuk: Redeeming the Firstborn Past the Thirtieth Day
- Halachot: Powers of Attorney, Mixed Births, and Day Thirty
- The Rambam’s view: The Thirty-Day Threshold and Claims for Firstborn Redemption
- Tosafot: Agency, Viability, and Liens in Firstborn Redemption
- Machloket: Can One Appoint an Agent for Denied Movables?
- The inner dimension: Why the Temple Shekel Requires Real Silver
- Words to know: Bekhorot 49: words to know
- Masechet so far: The masechet so far, chapter by chapter
- Elsewhere in Shas: Bekhorot 49 elsewhere in Shas
Learn Bekhorot 49 sugya by sugya on Super Daf: the Gemara in Hebrew and English with Rashi, Tosafot, the Rishonim, the Rambam and the Shulchan Arukh woven in. Free.